REFLECTIONS ON THE PRESERVATION OF THE EASTERN MANUSCRIPT SOURCES
Keywords:
Eastern languages, Oriental Studies, IslamicAbstract
One of the greatest material and spiritual treasures of our country is the manuscripts of various fields of science left by our ancestors. The Republic of Uzbekistan is one of the leaders in the world in terms of the wealth created over the centuries. In this regard, in the system of the Academy of Sciences of the Republic of Uzbekistan, the Institute of Oriental Studies and the Institute of Manuscripts have a special place in the scientific institutions specializing in the collection, preservation and introduction of manuscript sources into scientific circulation. Because most of the existing manuscript sources in our country are stored in these scientific centers. In addition, oriental manuscripts are preserved in universities such as the National University of Uzbekistan, Tashkent State University of Oriental Studies, in the libraries of leading universities in the regions, and in the treasures of historical museums.
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S. Ghulamov. “Results of the expeditions carried out in the Republic of Uzbekistan in 2018-2019 for the purpose of monitoring the preservation of manuscript works and historical documents written in the Arabic alphabet: new figures and some problems”. On November 16-19, 2021, the Institute of Oriental Studies named after Abu Rayhan Beruni of the Academy of Sciences of the Republic of Uzbekistan, the Institute of Iranian Studies of the Austrian Academy of Sciences, the British Institute of Persian Studies and Leiden University of the Netherlands was held under the name “East Central Asian manuscript culture: manuscripts are a cultural heritage and historical source” report at the international scientific conference.
A.K. Muminov. Public and private collections of Arabic manuscripts in Uzbekistan. / “Manuscript funds in Uzbekistan. A collection of articles of the international conference held in Samarkand in 2019 on the topic “Preservation, cataloging and professional development”. Istanbul. 2020.-p. 9-37.
For example, the only copy of Najmuddin Abu Hafs al-Nasafi’s work “Matla’ an-Nujum wa Majma’ al-Ulum" found in the fund of the UzR FA ShI was put into scientific circulation by preparing a facsimile edition. See: Najm ad-din Abu Hafs Umar b. Muhammad b. Ahmed al-Nasafi. Matla' an-Nujum ma majma' al-ulum. Preparation for publication, introduction and indications S. Muhamadamino's. “Tashkent Islamic University” publishing house, 2015.-896 p.; Abu Ja'far al-Ustrushani. Kifayat al-Sha’bi. Authors of the publication and commentaries are Doctor of Political Sciences, Professor Zahidullo Munavvarov and Candidate of History Muslim Ataev.-Tashkent. “Science of Science”. 2021. 576 p.
Khoja Samandar Termizi. Program al-muluk. The author of the translation from Persian, introduction and comments is Mahmud Hasani, doctor of history. Tashkent. "Navroz" publishing house. 2017. 428 p.
Burhanuddin al-Marginani. Mukhtarot al-Nawazil. Volume I. Translator and editor: O. Qoriev, H. Aminov, M. Ismailov, B. Abdullaev, O'. Palvanov. “Fan” publishing house of the Republic of Uzbekistan is a state enterprise. 2019. 608 p.; Burhanuddin al-Marginani. At-Tajnis wa-l-Mazid. Volume I. Scientific and explanatory translation from Arabic to Uzbek. Authors of the translation: O. Koriev, H. Aminov, M. Ismailov, B. Tajiboev. "Ochun" publishing house. Tashkent- 2021. 615 p.
Burhanuddin al-Marginani. Hidayah. The comment is complete. Volume I. Academic translation from Uzbek. Authors of translation and comments: Azamkhan Kambarov, Akmaljon Ikromjonov, Ilhomjon Bekmirzaev. “Hilal Nash” publishing house. Tashkent. 2020. 704b.
Burhanuddin al-Marginani. Al-Majmu’ al-Uthmani. Translator and preparers of the comparative-critical text for publication: O. Qoriev, H. Aminov. “Transoxiana” publishing house. Tashkent. 2014. 230b.
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Kariev, A., & Aminov, H. (2020). New information about Imam al-Zarnūjī and his work “Ta’līm al-Muta’allim”. Solid State Technology, 63(6), 2372-2387.
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